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For “everyone who calls on the name of Jehovah will be saved.”
Regarding this verse the New World Translation study Bible states:
“Calling on Jehovah’s name is broad in meaning and involves more than just knowing and using God’s personal name. The expression “to call on (someone’s) name” has its background in the Hebrew Scriptures. Paul is here quoting from Joel 2:32, where the context stresses true repentance and trust in Jehovah’s forgiveness. (Joel 2:12-13) At Pentecost 33 C.E., Peter quoted the same prophecy of Joel and exhorted his listeners to repent and take action to secure Jehovah’s approval. (Acts 2:21, 38) Other contexts show that calling on God’s name involves knowing God, trusting in him, and looking to him for help and guidance. (Psalm 20:7; 99:6; 116:4; 145:18) In some contexts, calling on the name of Jehovah can mean declaring his name and qualities. (Genesis 12:8; compare Exodus 34:5, where the same Hebrew expression is rendered “declared the name of Jehovah.”) In the verse that follows Romans 10:13, Paul connects calling on God with putting faith in him.—Romans 10:14. NWT study Bible
However, the context shows that rather than needing to know and use the Tetragrammaton, and put faith in God, the Romans needed to call upon the Lord Jesus as God’s representative.
Romans 9:33 states:
as it is written: “Look! I am laying in Zion a stone of stumbling and a rock of offense, but the one who rests his faith on it will not be disappointed.” (Romans 9:33)
All Christians understood that it was God that was laying in Zion that stone of stumbling and that the rock of offense was Jesus. (see Isaiah 28:16)
Romans 10:4-11 states:
For Christ is the end of the Law, so that everyone exercising faith may have righteousness. For Moses writes about the righteousness that is by the Law: “The man who does these things will live by means of them.” But the righteousness resulting from faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ that is, to bring Christ down, or, ‘Who will descend into the abyss?’ that is, to bring Christ up from the dead.” But what does it say? “The word is near you, in your own mouth and in your own heart”; that is, “the word” of faith, which we are preaching. For if you publicly declare with your mouth that Jesus is Lord, and exercise faith in your heart that God raised him up from the dead, you will be saved. For with the heart one exercises faith for righteousness, but with the mouth one makes public declaration for salvation. For the scripture says: “No one who rests his faith on him will be disappointed.” (Romans 10:4-11)
It was prophesied that all nations would call upon Jesus name. (Matthew 12:18-21)
He was given the name of his father, meaning he was his father’s representative, . (John 17:12; Philippians 2:9-11)
Hence it is not surprising to see, according to 1 Corinthians 1:2, that first century Christians were known for calling upon his name.
Peter also quoted Joel’s prophecy:
And everyone who calls on the name of Jehovah will be saved.”’ (Acts 2:21)
The Jews, who already knew God’s name, now needed to recognize Jesus as God’s representative, his Messiah.
Peter said to them: “Repent, and let each one of you be baptized in the name of Jesus Christ for forgiveness of your sins, and you will receive the free gift of the holy spirit. (Acts 2:38)
So placing the name Jehovah in Romans 10:13 really misleads the reader and obscures the role that Jesus plays, that it is important to call upon him as God’s representative.